Chapter 1248

Suyin's current ethnic settlement seems to be really poor, but Chen Hui is very clear that they have just moved here, which does not mean that they are really poor.

The migration behavior of this world is similar to the moving behavior of the world where Chen Hui came to some extent. Of course, it is only similar to some extent, because Su Yin's migration is a collective behavior, while the moving behavior of the world where Chen Hui came is an individual behavior.

But whether it is collective behavior or individual behavior, there is a common feature, that is, the house can not be moved, only to take some personal belongings, or easy to take away items.

Moreover, Chen Hui did not know the extent of the fox clan's internal strife. If there was a war, it would spread to a wide range of levels.

Suyin and his people moved here, and Jiuyan and his people moved nearby. Both sides didn't know whether war would break out. This is probably the reason why Suyin's people just lived here in the simplest way.

In other words, if war is likely to break out all the time, although the place where we are living is a new place, we will not build large-scale construction projects to transform the settlements on the premise that we can not live for a long time.

There is a saying good, settle down!

It seems that this word is simple, and the reverse can be true. That is to say, it makes sense to set up a business and settle down. But in fact, the reverse is true in most cases.

Most of the time, ordinary people settle down first and then set up a business. That's why the word settle down and set up a business comes into being.

Of course, the vast majority, there will be a small number, a very small number of people, will first work hard, and then settle down!

However, compared with the population base, this situation exists in a very small part.

This is the so-called coexistence of yin and Yang. There is Yang in Yin and Yin in Yang!

If there is an overwhelming majority, there must be special cases.

For example, in our ordinary family, there are a few men cooking, and the vast majority of them are women cooking. However, as a cook, most of them are men, and only a few of them are women.

Yin and Yang coexist, but they are not balanced or even.

If we take the coexistence of yin and Yang as the number of 100, then Yin and Yang will not be the balance of 50 to 50, or even exist.

If it exists in the form of 50 to 50, it will be a backwater without any development.

The coexistence of yin and Yang always means that one side will dominate, but coexist with the other side, either more yang and less Yin, or more yin and less Yang. Only in this way can Yin and Yang move and change all the time.

Only when there is change can there be development. If Yin and yang are equal, there will be no change. Everything will be stagnant, and there will be no development.

The so-called balance of yin and Yang is not average.

There is a big difference between the two words.

Still take the number of 100 as an example. If yin or Yang is 70 on one side and 30 on the other, it may be under the balance of yin and Yang.

Thus, there is no absolute fairness, absolute freedom, only relative fairness, and relative freedom.

Judging from the clothes of Su Yin's people, as well as Su Yin's and Jiu Yan's, it seems that only the fox's royal family can enjoy cloth.

Because Su Yin and nine Yan are clothes made of cloth, but Su Yin's people are wearing animal skin.

At the same time, from the Suyin people to see the whole box of cloth, the look in their eyes, can also see this.

The look in the eyes of the Suyin people is not greedy, but it can be said that they are extremely eager, which shows that they want the cloth in the box very much.

The cloth Wang Cheng gave was not linen, but coarse cloth. Although it was coarse cloth, it was much better than linen.

Chen Hui knew that silk was an absolute luxury in ancient times. He didn't know what kind of clothes were worn by the upper class of the royal family, that is, the Qing emperor of the Mu nationality, or whether they were silk clothes. However, Chen Hui thought that there should be silk at this time.

However, I am afraid that the production of silk is very low, even if it is only used for the Imperial Palace in the king's city, I am afraid it is also very difficult.

Most of the gifts from Wangcheng are coarse cloth, which shows that Wangcheng, or the Qing emperor of Mu nationality, knows that the tribe of Suyin and Jiuyan, who Chen Hui sent to Fox tribe, is not the core tribe of fox tribe.

Su Yin sees the people's eager eyes, goes to the carriage, asks Chen Hui, and divides all the gifts into two parts. Half of them stay in the carriage, and half of them let the people move out of the carriage.

Then, Su Yin told an old man of his own ethnic group about the situation, and asked him to preside over the distribution of these gifts.

Hearing Su Yin's words, the whole ethnic group cheered.

Chen Hui will not disturb such a happy scene.

And Su Yin seems to have not seen the clansman so happy for a long time, standing in the same place.

Chen Hui and they also accompany Su Yin to watch the Fox family old man distribute the cloth.

The fox elder was very fair. First, he checked the total number of cloth, and then calculated all the members of the clan. He found that cloth could not make clothes for all the members of the clan. After that, the fox elder announced that cloth should be distributed according to the clothes of a family.

That is to say, no matter how many members of a family there are, only the clothes and fabrics of an adult are given.

This way of distribution is obviously extremely fair under the amount of cloth. All the people have no opinions. Now they are all in line to get the cloth.

As for the living utensils such as pottery, they are also one for each family.

The old man just counted the number of the first box of cloth, calculated the number of cloth in the other two boxes according to the number of one box, and did not take out all the cloth.

When we get to the last box, there is a piece of silk under the box!

The weight of this silk is obviously much less than that of a piece of coarse cloth. It is obviously more than enough to make a person's clothes.

Not to mention a suit of clothes, it's more than enough to make a few.

And from the gorgeous degree of this silk, it should be exactly what Chen Hui thought before. It is the article in the palace of the King City of the wood nationality.

See this scene, nine Yan sink not to live gas, directly jumped on the carriage, began to rummage.

There is no doubt that this piece of silk is for Su Yin. Jiuyan will rummage through the boxes and check whether there is the same silk in the remaining boxes.

If there is, it's OK to say, if not, Jiuyan is afraid to share the silk with Suyin on the spot.