Chapter 714

"What do you say, master?" The fourth master asked.

Kanbu replied with a smile: "if you don't take a bath, you won't be fragrant if you wipe it hard. Fame and dignity come from real talent and practical learning. They are virtuous and naturally fragrant. "

It is worthy of being the temple's Khenpo, and can see through its essence at a glance.

But he did not tear it down, just a reminder.

"Thanks for your advice." "In addition, if you see Zhang Jiaguo, please say hello to him for me."

After staying for about a cup of tea, a Lama handed the Buddha beads and Bodhi to the fourth master.

He left the temple with Su Peisheng and returned to Yongqin palace.

Here, Tibetan lamas are not monks, so they don't call themselves poor, I am.

Lamas and living Buddhas can be divided into two types.

There are also living Buddhas and lamas at home.

Living Buddhas and lamas, who have been living in monasteries since childhood, study Buddhism and cultivate their minds in temples and accept monastic commandments.

He is qualified to wear a monk's clothes and has a high status, equivalent to the abbot and Abbot of the Han nationality.

These lamas and living Buddhas also had a high status in the hearts of the common people and worshipped them from their hearts.

There are also living Buddhas and lamas at home who have not entered temples since childhood and have not accepted the commandments.

This kind of living Buddha and Lama can get married and have children, and even can double - self-cultivation.

Despite this, he is still a living Buddha and a Lama.

It's just that they're not monks.

According to Buddhist theory, they are not qualified to wear monk's clothes. Generally, Tibetans call him "practicing at home.".

Their status is lower than that of "monks".

Some of them hold power and are people wandering in political society.

Even though he is inferior to others in practice, he has a high status in society.

Throughout the ages, many emperors have been devoted to Buddhism.

On the one hand, they have three wives and four concubines and three thousand beautiful ladies in the harem.

On the one hand, he has a high respect for Buddhism.

Of course, the highest status does not belong to these two categories.

They are very special living Buddhas and lamas.

They study Buddhism and cultivate their mind in temples, but they are not willing to have status and rights, let alone participate in politics and manage Temple affairs.

Therefore, he gave his seat to others and let others be abbots of temples.

They are very modest, love to learn, thinking very simple, life is very simple.

Some lamas and living Buddhas have been in the mountains for a long time. They don't contact with common people, pursue fame, seek wealth, and accept many offerings and disciples. These living Buddhas and lamas are Buddhas in the eyes of the common people. In fact, they are the real living Buddhas and lamas!

There were many Buddhists in ancient times, probably because of the promotion of emperors.

For example, Yang Jian, Emperor Wen of the Sui Dynasty, lived a Buddhist life with God nuns when he was a baby. He ate fast and worshipped Buddha for 13 years.

Its nickname is Narayan, which means Vajra is not bad in Sanskrit.

Li Shimin, Emperor Taizong of Tang Dynasty, was also an emperor who was ordained by Bodhisattvas.

Wu Zetian was also devout and sincere in Buddhism. She was proficient in Buddhism, protected the three treasures and respected Buddhism. She made great contributions to the development of Buddhism.

Wu Zetian wrote many Buddhist sutras.

In the Qing Dynasty, almost every emperor believed in Buddhism, especially Tibetan Buddhism.

Emperor Shunzhi, Kangxi's father, in his twenties, experienced the death of his beloved concubine Dong E.

He was shocked by the impermanence of the world and converted to Buddhism.

He once said: "I was a monk in my previous life. If I often go to the temple in this life, I can't go back.".

He also said: "treasure wife, the most greedy life can not let go, I do not care about treasure, that is, wife and wife, but also feel that the wind and cloud gather and disperse, it does not matter much."

Even today's Emperor Kangxi's policy towards foreign vassal Mongolia is a soft way.

The application of Huairou is the use of Tibetan Buddhism.

Kangxi believed in Buddhism. After twelve years, the world was peaceful and the country was rich. He went to Mount Wutai five times.

Wutai Mountain is one of the four famous Buddhist mountains in Qing Dynasty.

Kangxi gave two Sanskrit scriptures, fifty-five pieces of kuiye, fifteen poems and more than twenty inscriptions, repaired more than 20 temples, presented seven statues of Buddha and Bodhisattvas, made eight various Dharma meetings, and granted more than 6000 taels of gold and silver, which were hard to record.

Therefore, the fourth master's study of Buddhism can be regarded as his devotion to Kangxi.

As for Agronomy, it is also for the common people.

He is a prince in the end. He has to find something to do when he is free.

The Qing Dynasty could not tolerate a prince without learning and skills.

Half an hour later, the fourth master's carriage stopped at Yongqin palace.

When Su Peisheng opened the curtain, xiaodezi bowed his back and acted as a human stool under the carriage.

The man stooped slightly and got off the carriage.

After entering the mansion, he crossed the front yard and went directly to the main courtyard.This time, Su Peisheng sang the newspaper.

If the sound is heard inside, it will step out to meet.

She was wearing a light Mint flag dress with dark lines on her head.

Qiao - with a smile on her face, Ying Ying Fu saluted: "please be very kind."

As soon as the voice fell, the left arm was lifted up by a man.

And, along her wrist, he took her hand.

It's not the clasp of the fingers, it's not the grip.

Because his palm is wide and thick, she can wrap her hand in it directly, which can give people a sense of security.

After entering the room, he naturally relaxed and sat down in the room.

Ruoyin poured a cup of tea for the fourth master and sat down beside him.

Across the small table, she always felt that the fourth Master seemed to have changed.

In the past, he was always strict and critical.

Today, it's rare to see ease in him.

Secretly glanced at him, up and down so a look, then found a man's wrist, more than a string of Bodhi.

There is a string of Buddhist beads on my hand.

She withdrew her eyes as if she understood something.

At this time, Su Peisheng opened two boxes of gilt edged ink boxes and placed them on the table beside Ruoyin.

"Fujin, the master knows that you like simple and elegant fragrance. When you are out shopping, he specially asks the servant to bring you agarwood and sandalwood. You can smell it."

If the voice with a happy smile, sweet mouth: "since it was bought by the Lord, it must be the best, just as the fragrance in my room is burning out, now, I will burn this in my room."

The fourth master was obviously coaxed into a good mood by the woman, but his mouth was disgusted with a cold hum, "I know how to flatter!"

Looking at the master's flirtatious appearance, the servants in the room where dare to stay more, one by one consciously rolled out.

If sound will two kinds of thread incense, put on the tip of the nose gently smell.

He said casually: "Sir, this agarwood is a precious Chinese medicine. After smelling it, it is good for both body and mind. But this sandalwood... I heard... "What do you hear?"

"I have to promise me that I won't be angry."

"Say it

Although the man did not promise, but he such command, is also a disguised promise.

Therefore, if the sound of willow eyebrows frown slightly, it is difficult to say: "I heard that... It can promote - sunny!"

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