Chapter 727
If it was in the three dimensional world, Shuishu's mentality was only in his twenties, which was the age when he was hot-blooded and easy to get up. It's easy to think of his own country and the history of foreign invasion. Water tree is absolutely disgusting and repulsive!
However, after she came to this world, with her mentality becoming more mature, especially after becoming tolerant, she went through battle after battle, and gradually realized that sometimes in order to survive, she had to kill other people.
The most simple and intuitive example is the day when the collapse of the wood leaf happened. In the battle, either you die or I live. Killing is a crime. Invasion is evil. It's just a peaceful time. There is also an explanation from the victor.
Ninja's world is not equal to the law of nature, but if there is no strength and struggle, it will reincarnate the lamb to be slaughtered. Only when you are strong enough to survive, can you talk about a bright future.
Shuishu looked at the local conditions and customs of zhuzou people, and couldn't help sighing: "in order to survive, human beings have caused wars countless times. Although they know it's wrong, they still appear again and again. Those who die will be buried under the loess, and those who survive will stand on it. "
When this sentence comes out, even Shuishu doesn't know why he said it. It seems that he blurted it out subconsciously.
But maybe that's the feeling? This is a sigh of helplessness. In the last sentence, we can feel that fighting is just a game between winners and losers.
Shen Wu on one side has no mental age of Shuishu. He doesn't understand the meaning of Shuishu's words, but simply thinks that the original intention of fighting is to win: "our life is simple, and there is no intrigue from the outside world. I've heard all kinds of criticisms from the outside world, but that's what we are, I will fight for what I want. "
What I'm trying to say is nice. This is a kind of beautification of robbery.
Psychologically, she is a water tree with some understanding. Of course, she will not talk about this kind of problem, and there is no need to argue about it. After all, in the three-dimensional world, she has heard a saying: "if you do not do it for yourself, heaven will destroy the earth!"
When you stroll around, you not only see the idyllic scenery here, but also see the galloping horses, as well as the simple life of men farming and women weaving.
For the water tree from the three dimensional world, born in the city, it should be very leisurely and beautiful, right? But in fact, close observation, found that such a life is not as beautiful as imagined.
However, there is no way to do this. Farming and grazing are basically dependent on nature. Therefore, there is no way to deal with low productivity. How can life be hard?
When Shuishu saw this place, he asked Guo Shenwu: "you bamboo people live so hard here, don't you think about the development of the outside world?"
With regard to this issue, Shuishu is associated with his own family, because according to the records of the family, when Muye was founded, there were only one family, Qianshou and yuzhibo. The Japanese also moved into Muye from other places. After several generations of growth, they became a famous family of Muye.
By the way, isn't there another sentence? It's called: "mountains don't turn, water turns."
Then he said, "the tree is dead, the man is alive."
It's not a bad thing to know a little flexibility, is it? And it's for the life of one's own people, which should be taken into consideration.
But soon for Shenwu's answer, but let Shuishu understand what is the reason, here Shenwu said: "it's not that we bamboo people have never thought of leaving this place to find a more suitable environment. However, the world is divided up by various countries. We are all foreign nationalities everywhere, and we are bound to compete with the local people for resources. "
"As you can see now, there are only a few thousand people in our family. In fact, twenty years ago, as my father said, there were tens of thousands of people in our family. At that time, the vast majority of the people also had the idea of migration, looking for a suitable place to settle down. "
"But you must have heard of it, too? What happened in the land of water. Because our nation is a foreign population, not accepted by the local people, in order to obtain enough living space and resources, we have to carry out a coup. But then everything failed! "
It turns out that Shuishu has understood. It seems that the development of chuchou people has not thought about changing, but they can't be accepted by the outside world.
For what reason, Shuishu is more familiar with the living environment of the chuchou people. It seems that the reputation of the chuchou people for being aggressive has something to do with the incomprehension of outsiders?
But it's also a good way to explain a theme about the outer world of fire shadow: the understanding of people.
Shuishu remembers it very clearly. In the plot, the founder of tolerance world, the legendary six immortals, is the first person to understand the true meaning of chakra. The idea of creating "Renzong" was that chakra wanted to connect everyone and let everyone understand each other.
Penn, no, it should be said that he is changmen. Because his good friend died, he believes that as long as there is no real peace in this cursed world, people will never understand each other. His understanding of peace has gone to the extreme.
I think we can see a little shadow from the bamboo tribe? If people can't understand each other, there will be disputes, right?
Shuishu should have thought of such a problem for a long time, because in fact, as early as in the three-dimensional world, she already knew an example: the relationship between people has become more and more indifferent. Many people in the community, even the neighbors who live next door, may not be able to name each other.
Water tree should have thought of this problem, but it seems to be useless. Because the relationship between people, in fact, or rely on Naruto to save it? She is not the protagonist in this world. She is just a passer-by. To put it bluntly, it is a soy sauce.
When she was still thinking about something in her mind, Shen Wu introduced some of their customs to her again. Are they explaining their culture? They also introduced water trees into their shrine.
The water tree here can be seen at a glance. This guy is totally intentional, or he should have ulterior motives!
However, after she came to this world, with her mentality becoming more mature, especially after becoming tolerant, she went through battle after battle, and gradually realized that sometimes in order to survive, she had to kill other people.
The most simple and intuitive example is the day when the collapse of the wood leaf happened. In the battle, either you die or I live. Killing is a crime. Invasion is evil. It's just a peaceful time. There is also an explanation from the victor.
Ninja's world is not equal to the law of nature, but if there is no strength and struggle, it will reincarnate the lamb to be slaughtered. Only when you are strong enough to survive, can you talk about a bright future.
Shuishu looked at the local conditions and customs of zhuzou people, and couldn't help sighing: "in order to survive, human beings have caused wars countless times. Although they know it's wrong, they still appear again and again. Those who die will be buried under the loess, and those who survive will stand on it. "
When this sentence comes out, even Shuishu doesn't know why he said it. It seems that he blurted it out subconsciously.
But maybe that's the feeling? This is a sigh of helplessness. In the last sentence, we can feel that fighting is just a game between winners and losers.
Shen Wu on one side has no mental age of Shuishu. He doesn't understand the meaning of Shuishu's words, but simply thinks that the original intention of fighting is to win: "our life is simple, and there is no intrigue from the outside world. I've heard all kinds of criticisms from the outside world, but that's what we are, I will fight for what I want. "
What I'm trying to say is nice. This is a kind of beautification of robbery.
Psychologically, she is a water tree with some understanding. Of course, she will not talk about this kind of problem, and there is no need to argue about it. After all, in the three-dimensional world, she has heard a saying: "if you do not do it for yourself, heaven will destroy the earth!"
When you stroll around, you not only see the idyllic scenery here, but also see the galloping horses, as well as the simple life of men farming and women weaving.
For the water tree from the three dimensional world, born in the city, it should be very leisurely and beautiful, right? But in fact, close observation, found that such a life is not as beautiful as imagined.
However, there is no way to do this. Farming and grazing are basically dependent on nature. Therefore, there is no way to deal with low productivity. How can life be hard?
When Shuishu saw this place, he asked Guo Shenwu: "you bamboo people live so hard here, don't you think about the development of the outside world?"
With regard to this issue, Shuishu is associated with his own family, because according to the records of the family, when Muye was founded, there were only one family, Qianshou and yuzhibo. The Japanese also moved into Muye from other places. After several generations of growth, they became a famous family of Muye.
By the way, isn't there another sentence? It's called: "mountains don't turn, water turns."
Then he said, "the tree is dead, the man is alive."
It's not a bad thing to know a little flexibility, is it? And it's for the life of one's own people, which should be taken into consideration.
But soon for Shenwu's answer, but let Shuishu understand what is the reason, here Shenwu said: "it's not that we bamboo people have never thought of leaving this place to find a more suitable environment. However, the world is divided up by various countries. We are all foreign nationalities everywhere, and we are bound to compete with the local people for resources. "
"As you can see now, there are only a few thousand people in our family. In fact, twenty years ago, as my father said, there were tens of thousands of people in our family. At that time, the vast majority of the people also had the idea of migration, looking for a suitable place to settle down. "
"But you must have heard of it, too? What happened in the land of water. Because our nation is a foreign population, not accepted by the local people, in order to obtain enough living space and resources, we have to carry out a coup. But then everything failed! "
It turns out that Shuishu has understood. It seems that the development of chuchou people has not thought about changing, but they can't be accepted by the outside world.
For what reason, Shuishu is more familiar with the living environment of the chuchou people. It seems that the reputation of the chuchou people for being aggressive has something to do with the incomprehension of outsiders?
But it's also a good way to explain a theme about the outer world of fire shadow: the understanding of people.
Shuishu remembers it very clearly. In the plot, the founder of tolerance world, the legendary six immortals, is the first person to understand the true meaning of chakra. The idea of creating "Renzong" was that chakra wanted to connect everyone and let everyone understand each other.
Penn, no, it should be said that he is changmen. Because his good friend died, he believes that as long as there is no real peace in this cursed world, people will never understand each other. His understanding of peace has gone to the extreme.
I think we can see a little shadow from the bamboo tribe? If people can't understand each other, there will be disputes, right?
Shuishu should have thought of such a problem for a long time, because in fact, as early as in the three-dimensional world, she already knew an example: the relationship between people has become more and more indifferent. Many people in the community, even the neighbors who live next door, may not be able to name each other.
Water tree should have thought of this problem, but it seems to be useless. Because the relationship between people, in fact, or rely on Naruto to save it? She is not the protagonist in this world. She is just a passer-by. To put it bluntly, it is a soy sauce.
When she was still thinking about something in her mind, Shen Wu introduced some of their customs to her again. Are they explaining their culture? They also introduced water trees into their shrine.
The water tree here can be seen at a glance. This guy is totally intentional, or he should have ulterior motives!