Chapter 726

As the head of the family, Kubo's words immediately defuse the atmosphere of the scene and let Shuishu feel relieved.

Of course, the words are still a bit interesting, still a bit like to deepen the relationship. The reason is also very clear. Kubo has several children, but Shenwu is his eldest son. To put it bluntly, it is possible to succeed to the throne and become the patriarch of the bamboo tribe.

At the same time, on the side of the day clan, the influence on the original plot is excluded. Because of the appearance of Shuishu, she is the eldest daughter of the day clan. It's just the same age, so it's perfect to plan to marry each other and enhance the relationship between the two families.

Shuishu had thought of this possibility, and was not too surprised. However, he did not respond positively to it. He just said, "we have a family of days and a family of bamboo. But the relationship established from generation to generation should be inherited."

In a word, it's polite, but it's not a combination at the cost of marriage. Let's not say whether Shuishu will agree or not. In fact, such a relationship is inherently unstable.

There is a profound example in the history of the Han Dynasty. No matter how he made peace with the Huns, he would still be invaded. Only when his own strength is strong, can he get real peace.

Although the relationship between the Japanese and the Chucho is certainly large, for example, between countries, as two generations of ancient families, there is no doubt that this kind of inheritance is not a marriage, which can achieve the effect of inheritance.

Of course, Shuishu's impression of Shenwu is not bad. In fact, it's OK. If we can communicate more in the future, we can still maintain such a relationship. We don't have to pay the price of marriage happiness.

I think Jiubao has known for a long time that Shuishu's character is very independent and hates being controlled. This must be something rizu said. Even Shuishu's father has no way, and he has no qualification to discipline.

However, hearing Shuishu say so, Jiubao was more or less relieved, so he nodded and said, "that's good."

After the polite words, Shuishu delivered the letter to her by the way to Jiubao.

Jiubao casually opened the letter to have a look. After reading the contents of the letter, the corners of his mouth seemed to show a smile. Then he put the letter into his arms and said again, "water tree girl, er, our bamboo tribe is not as prosperous as your woody leaves, but it has our own characteristics. Let Shenwu take you for a walk in a moment, and I'll give it to you in the evening, Prepare for a big party to celebrate

Without waiting for Shuishu to reply, Jiubao would have a son. Shenwu whispered: "you stinky boy, don't bully your sister Shuishu. Just like she said: marriage is a girl's life. How can you be so rash. Now I'll give you a chance to atone for what you've done! "

After that, he also said to the Ninjas of the day clan: "you can walk around in our clan. I dare not say that you can match Muye village, but we bamboo clan will not let you down."

People salute him at last, and then wait until he leaves first.

The water tree breathed out a breath in secret. Just now, the words of Lord Jiubao smoothed out the scene, and gave his son a chance to get close to him. He was really an old fox.

All the time, people who think that bamboo is a kind of family are full of brains and muscles. But it seems that they can be the head of a family. If they have strength but no smart mind, they are not competent for this position, right?

Wait for Kubo to go away and leave it to the younger generation.

Shen Wu came to the water tree and said to the water tree kindly, "come on, my father wants me to show you around. You didn't see it last time. You can't miss it this time."

After thinking about it, Shuishu agreed to come down. Anyway, there is no harm in walking around. What's more, you can understand the local conditions and customs. Don't come here twice. When you go back, you still don't know anything. Isn't it a shame?

Accompanied by Shenwu, Shuishu can observe the local customs and customs of the bamboo tribe from a close distance. The first feeling for her was like watching the river drama in ancient costume.

Of course, this is normal. After all, the setting of Huoying world is mainly Japanese style. Although there is a little concept of heterotopia, it is only a small part.

However, this is another world after all. If we observe it carefully enough, we can still see many different places. This country is called the country of grass. When you hear the name of this country, you should know it, right? There must be many grasslands in this country.

Therefore, the life style of zhuchou people not only has the form of agricultural society in the past, but also has the rudiments of many grazing industries. The first thing that Shuishu thought of was the Mongols. Yes, they were the people living in the three dimensional world.

In the three dimensional world, Shuishu had never been to Mongolia, even Inner Mongolia. But when I was in college, there was a classmate from Mongolian nationality in my class, so I had heard something about Mongolian life.

Of course, what I want to say here is not that the zhuzou people are very similar to the Mongolian people. After all, they are different from the two nations in the world. But there is also grazing, because this kind of existence can make the water tree understand why the bamboo tribe invades the grassland all the year round.

According to the observation of water trees, first of all, they have the habit of eating meat. People who eat meat all the year round must be stronger than vegetarians. And the character will become more fierce, which is the performance of combat effectiveness.

In addition, as a requirement of animal husbandry, it is necessary to have abundant water plants. Whenever the annual autumn and winter season comes, the weight loss of cattle and sheep will be quite serious. If the harvest of grain in the field is not enough, the people of the bamboo tribe have to worry about starvation. In this way, it is inevitable to invade the country of grass and plunder living materials in order to survive.

This is just like the reason why ancient China was often invaded by northern nomads. Moreover, the country of grass here is a small country that is not strong. It is more like the Chinese dynasty in a weak period. Of course, it is the preferred target of the bamboo tribe.

The invasion of the farming people by the nomads can be compared to the looting of the village by bandits. From the perspective of agricultural civilization, such behavior is no different from evil behavior. However, if we stand from the perspective of nomads and fight for survival, there will be no evil or justice.