Chapter 498
With the arrival of Shuishu at the age of 14 and the presence of Huoying, many people focus on Shuishu.
Because all the families are powerful, I have heard about the traditional system of the day clan. If it is in the past, after the age of sishuishu, we have already selected candidates for the family.
Although it's a relatively peaceful time and there's no need for tension during the war, it's about the survival of Muye and the inheritance of the largest family to the next generation, which will still attract many people's attention.
On Shuishu's fourteenth birthday this time, all parties came here to inquire about this aspect, right?
On the day of birthday, there is nothing to worry about. On the contrary, it is rare and happy. After all, it is very rare that almost all of the peers of the same grade were present.
However, on the second day of his birthday, early in the morning when it was just dawn, Shuishu was called by huazi: "Miss, rizu has something to see you. I hope you can go to his room."
"It's not somewhere else this time?" It's not a place to discuss family affairs, but a room to choose from? Although I don't know what medicine is sold in this gourd, I still have to go since it was ordered by rizu.
After a simple grooming, Shuishu dressed and followed huazi to rizu's living room.
Huazi left first by himself. Shuishu entered the room and saw the sun foot who was closing his eyes to meditate. May be to hear the voice coming in, day foot no need to open their eyes, to know who is coming: "you come, water tree?"
According to the broken rules of the big family, you need to salute when you see the patriarch, and then kneel down respectfully in front of the patriarch.
The water tree replied, "yes, father. What can I do for you? "
After pondering for a moment, rizu opened his eyes, looked at the water tree sitting in front of him, and said to her, "I had a discussion with the elder a few days ago, and the time is almost over. Now I want to listen to your answer! "
It's related to the inheritance of the Japanese people for thousands of years. Even the Japanese people dare not make arbitrary decisions. But this inheritance needs to be handed over to the younger generation, so he wants to listen to the idea of Shuishu.
"Father, are you asking about my family? Or my own choice? " The water tree here is not clear about her position, but here she said: "if you ask the Zong family questions, I will answer: the emergence of Zong family and separation, the development of Zong family and the protection of Zong family. It's all about carrying forward the Japanese people. However, this has nothing to do with inheritance. "
When he said this, Shuishu took a look at rizu, stopped for a moment, and then continued: "our family, after thousands of years of inheritance, uses the constraints of" caged birds ". The starting point is to ensure that our family has a cohesive force. "
"But my father, you should have found it? Because the existence of "caged birds" gives our family an efficient cohesion. But that in itself has come to the root of our family's divisions. On the day of the test, people all over the world knew what happened to our family. I don't think it's necessary to continue this untimely inheritance! "
"Because --!" Water tree pointed to himself: "I love my sister, which is more important than anything else. It has ensured the cohesion that the family needs. If we are worried about the future, we will be indifferent to this relationship over time, but our eyes, our blood, are our ties! "
Shuishu is very young now, but it's only a teenager. It will be long enough in the future. At her present age, she is still practicing with Huoying, which is very likely to reach an unimaginable height.
So if you want to ensure the future of the Japanese, at least from now on, you can definitely be in a steady upward position in the next few decades.
Of course, rizu has the vision to see the future, but the premise is that it can be as you think, and there will be no change in it.
Rizu thought silently for a while. He looked at Shuishu again and continued to ask the following question: "if you were chosen as the future patriarch of Rijia, what would you think?"
"Do you want to ask about my choice?" Water tree thought for a while, and said briefly: "if I become the patriarch of the family, I will give the first and last order: from now on, there will be only one family in this world, and there will be no patriarch or separation!"
Simple words explain everything.
After listening to this sentence, rizu closed his eyes again and fell into meditation. He is to understand the character of water tree, and to his young field and fireworks love, this is also not to say.
If we want her to become a patriarch, we will certainly do what we say and abolish this inheritance rule.
Just imagine, if you choose to skip the water tree, let the young field or fireworks to inherit the family, is there a new way? Hatta's character is good, but his talent is poor. Fireworks are young, but they have more potential.
However, as soon as this idea came out, the Japanese football team still rejected it. One is that he was very clear that no matter who he chose in the end, he would inherit the position of the patriarchal family. He must have understood that according to Shuishu's character, he would not let the other be hurt.
If rizu has a son, it's much easier. Just pass it on to the boy. It's a pity that all of them are daughters, and they are also daughters with rich character.
Think of here day foot, can't help but send out a wry smile: "water tree, you really so disgusted, the family of this inheritance regulation?"
If you hate it, that's not true.
How can we say it is to ensure the survival of the Japanese people for thousands of years? There are still many remarkable points in the present system. But if you want to say you don't like it, there are many reasons.
The most typical point is the existence of "caged birds", which is not a means to enhance cohesion. In fact, it is still a kind of binding force to control the people who divide their families to protect their families.
How could she have the heart to see this system fall on her, her young farmland and HuaHuo?
This is a kind of resistance to the old system!
See water tree not how to answer this question, but here day foot has understood, silent nod, and then said: "I understand, what you say, I will consider."
Because all the families are powerful, I have heard about the traditional system of the day clan. If it is in the past, after the age of sishuishu, we have already selected candidates for the family.
Although it's a relatively peaceful time and there's no need for tension during the war, it's about the survival of Muye and the inheritance of the largest family to the next generation, which will still attract many people's attention.
On Shuishu's fourteenth birthday this time, all parties came here to inquire about this aspect, right?
On the day of birthday, there is nothing to worry about. On the contrary, it is rare and happy. After all, it is very rare that almost all of the peers of the same grade were present.
However, on the second day of his birthday, early in the morning when it was just dawn, Shuishu was called by huazi: "Miss, rizu has something to see you. I hope you can go to his room."
"It's not somewhere else this time?" It's not a place to discuss family affairs, but a room to choose from? Although I don't know what medicine is sold in this gourd, I still have to go since it was ordered by rizu.
After a simple grooming, Shuishu dressed and followed huazi to rizu's living room.
Huazi left first by himself. Shuishu entered the room and saw the sun foot who was closing his eyes to meditate. May be to hear the voice coming in, day foot no need to open their eyes, to know who is coming: "you come, water tree?"
According to the broken rules of the big family, you need to salute when you see the patriarch, and then kneel down respectfully in front of the patriarch.
The water tree replied, "yes, father. What can I do for you? "
After pondering for a moment, rizu opened his eyes, looked at the water tree sitting in front of him, and said to her, "I had a discussion with the elder a few days ago, and the time is almost over. Now I want to listen to your answer! "
It's related to the inheritance of the Japanese people for thousands of years. Even the Japanese people dare not make arbitrary decisions. But this inheritance needs to be handed over to the younger generation, so he wants to listen to the idea of Shuishu.
"Father, are you asking about my family? Or my own choice? " The water tree here is not clear about her position, but here she said: "if you ask the Zong family questions, I will answer: the emergence of Zong family and separation, the development of Zong family and the protection of Zong family. It's all about carrying forward the Japanese people. However, this has nothing to do with inheritance. "
When he said this, Shuishu took a look at rizu, stopped for a moment, and then continued: "our family, after thousands of years of inheritance, uses the constraints of" caged birds ". The starting point is to ensure that our family has a cohesive force. "
"But my father, you should have found it? Because the existence of "caged birds" gives our family an efficient cohesion. But that in itself has come to the root of our family's divisions. On the day of the test, people all over the world knew what happened to our family. I don't think it's necessary to continue this untimely inheritance! "
"Because --!" Water tree pointed to himself: "I love my sister, which is more important than anything else. It has ensured the cohesion that the family needs. If we are worried about the future, we will be indifferent to this relationship over time, but our eyes, our blood, are our ties! "
Shuishu is very young now, but it's only a teenager. It will be long enough in the future. At her present age, she is still practicing with Huoying, which is very likely to reach an unimaginable height.
So if you want to ensure the future of the Japanese, at least from now on, you can definitely be in a steady upward position in the next few decades.
Of course, rizu has the vision to see the future, but the premise is that it can be as you think, and there will be no change in it.
Rizu thought silently for a while. He looked at Shuishu again and continued to ask the following question: "if you were chosen as the future patriarch of Rijia, what would you think?"
"Do you want to ask about my choice?" Water tree thought for a while, and said briefly: "if I become the patriarch of the family, I will give the first and last order: from now on, there will be only one family in this world, and there will be no patriarch or separation!"
Simple words explain everything.
After listening to this sentence, rizu closed his eyes again and fell into meditation. He is to understand the character of water tree, and to his young field and fireworks love, this is also not to say.
If we want her to become a patriarch, we will certainly do what we say and abolish this inheritance rule.
Just imagine, if you choose to skip the water tree, let the young field or fireworks to inherit the family, is there a new way? Hatta's character is good, but his talent is poor. Fireworks are young, but they have more potential.
However, as soon as this idea came out, the Japanese football team still rejected it. One is that he was very clear that no matter who he chose in the end, he would inherit the position of the patriarchal family. He must have understood that according to Shuishu's character, he would not let the other be hurt.
If rizu has a son, it's much easier. Just pass it on to the boy. It's a pity that all of them are daughters, and they are also daughters with rich character.
Think of here day foot, can't help but send out a wry smile: "water tree, you really so disgusted, the family of this inheritance regulation?"
If you hate it, that's not true.
How can we say it is to ensure the survival of the Japanese people for thousands of years? There are still many remarkable points in the present system. But if you want to say you don't like it, there are many reasons.
The most typical point is the existence of "caged birds", which is not a means to enhance cohesion. In fact, it is still a kind of binding force to control the people who divide their families to protect their families.
How could she have the heart to see this system fall on her, her young farmland and HuaHuo?
This is a kind of resistance to the old system!
See water tree not how to answer this question, but here day foot has understood, silent nod, and then said: "I understand, what you say, I will consider."